Category Archives: Related Publications

Other Indigenous Studies Publications by Paul C. Thistle

The following links provide on-line access to other indigenous studies publications by author of Indian-European Trade Relations in the Lower Saskatchewan River Region to 1840, Paul C. Thistle.

Featured image above is “Canadian Indians Spearing Beaver,1830-1834” attributed to Peter Rindisbacher, State Historical Society of Wisconsin, from Carolyn Gilman, Where Two Worlds Meet: The Great Lakes Fur Trade, 1982, pp. 22 & 71.

Other Fur Trade Relations Publications:

2010    Exhibit Review: Profit & Ambition: The Canadian Fur Trade, 1779-1821.  The Rupert’s Land Newsletter Nos.28-29:12-14. at PDF p. 12.

1995    Book Reviews: Given, Brian J. A Most Pernicious Thing: Gun Trading and Native Warfare in the Early Contact Period. The Canadian Journal of Native Studies 15(1):172-3 at PDF p. 10 (172-3).

1991    Book Reviews: Russell, Dale R.: Eighteenth-Century Western Woods Cree and Their Neighbours. The Canadian Journal of Native Studies 11(1):181-3. at PDF p. 27 (181-3).

1988   Book Review: Emporium of the North: Fort Chipewyan and the Fur Trade to 1835 by James Parker. Prairie Forum 13(2):264-6 .

Other Indigenous Studies Publication Subjects:

2012    Book Reviews: Playing Ourselves: Interpreting Native Histories at Historic Reconstructions by Laura PeersMaterial Culture: The Journal of the Pioneer America Society 44(2):78-81 [excerpt available at .

1996    Book Reviews: Cole, Douglas. Captured Heritage: The Scramble for Northwest Coast Artifacts. Reprint Edition. . . The Canadian Journal of Native Studies 16(2):371-2. at PDF p. 9 (371-2).

1994    Book Reviews: Reeves, Brian O.K. & Kennedy, Margaret A. (Editors). Kunaitupii: Coming Together on Native Sacred Sites… The Canadian Journal of Native Studies 14(2):425-7. at PDF p. 31 (425-7).

1993     Book Reviews: Berlo, Janet. The Early Years of Native American Art History: The Politics of Scholarship and Collecting. The Canadian Journal of Native Studies 13(2):333-5. at PDF p. 7 (333-5).

1992    Book Reviews: Burnham, Dorothy K.: To Please the Caribou: Painted Caribou-Skin Coats Worn by the Naskapi, Montagnais, and Cree Hunters of the Quebec-Labrador Peninsula. The Canadian Journal of Native Studies 12(1):153-5. PDF at p. 7 (153-5).

1984   Exhibit Review: Metis, Glenbow Museum. The Canadian Journal of Native Studies 4(2):367-72. or .


Dependence and Control: Indian-European Trade Relations in the Post-Kelsey Era

This chapter from the 1993 book Three Hundred Prairie Years: Henry Kelsey’s “Inland Country of Good Report” came about as a result of the Henry Kelsey Tri-Centennial Conference held in Saskatoon, Saskatchewan, Canada on 22 – 23 November 1991 to mark the 300th anniversary of the beginning of recorded history in the region with the 1690 arrival of Henry Kelsey under the guidance of Asssinae Poets (Assiniboine).

This chapter summarises the findings of the author Paul C. Thistle’s 1986 book Indian-European Trade Relations in the Lower Saskatchewan River Region to 1840. Manitoba Studies in Native History II.  This overview refutes the common interpretation that First Nations in the Western Subarctic rapidly became “dependent” on a European-dominated fur trade economy soon after first contact.

The full text of this “Dependence & Control: Indian-European Trade Relations in the Post-Kelsey Era” chapter along with introductory material is available by clicking thistle-dependence-control-in-epp-1993-comments .

NOTES: Paul C. Thistle’s original slide presentation at the conference resulting in the publication of this book Three Hundred Prairie Years: Henry Kelsey’s “Inland Country of Good Report” titled “Images of the Native-Kelsey Relationship” (that was essentially a critique of the visual history of the Henry Kelsey First Nations guided tour of the region) was not deemed appropriate for a chapter in this book. Instead, the book’s editor commissioned the author to write this chapter.

A version of Paul C. Thistle’s conference slide presentation was however published later as a 1994 illustrated article titled “Images of Native People Associated with the Kelsey Event” in Native Studies Review 9 (1):33-50. It also is available on this web site by clicking the link.

The feature image above is the logo of the 1990 Kelsey Tricentennial Conference in The Pas (known in one version of the Cree as “Opasquiak“), Manitoba, Canada created by First Nation artist Dean B. Head.  The intent of this design was to provide an alternate visual history portraying the crucial role of Kelsey’s First Nation guides that typically have been ignored in the traditional and contemporary artistic portrayals of the story.  See the analysis of these images in Paul C. Thistle’s “Images of Native People Associated with the Kelsey Event” .

The full printed version of the national, provincial, & academic award-winning publication book Indian-European Trade Relations in the Lower Saskatchewan River Region to 1840 is freely available under a Creative Commons License on this web site.

The book Three Hundred Prairie Years includes the main sections of the text, commentary, & Endnotes on the journal of Henry Kelsey’s travels in Part VII “Henry Kelsey’s Journals and Correspondence” pp. 196-235.

For additional background on the Henry Kelsey journal, the Manitoba Historical Society also has posted on-line a paper read before the Manitoba Historical Society “The Journal of Henry Kelsey, 1691-1692 : The First White Man to Reach the Saskatchewan River . . .” by Charles Napier Bell, 1928, Manitoba Historical Society Transactions Series 2, No. 4.

Thistle (1986) Indian-European Trade Relations On-Line Release

Paul C. Thistle, former Curator of The Sam Waller Museum in The Pas; former docent, cataloguer, and term Assistant Curator of Ethnology at the Former Manitoba Museum of Man & Nature now has made his history of early Cree relations with fur trading companies in The Pas, Manitoba and Cumberland House, Saskatchewan region freely available online under a Creative Commons license.

This national, provincial, and academic award-winning book Indian-European Trade Relations in the Lower Saskatchewan River Region to 1840 has been out of print.


See this news release as presented in the Association of Manitoba Museums Spring 2015 Newsletter by clicking on the following link

Thistle 1986 Release in AAM Spring 2015 .


The Twatt Family, 1780-1840: Amerindian, Ethnic Category, or Ethnic Group Identity? (Thistle 2007)

This article “The Twatt Family, 1780-1840: Amerindian, Ethnic Category, or Ethnic Group Identity?” in The Western Métis: Profile of a People. edited by Patrick C. Douad (Regina: University of Regina & Canadian Plains Research Center, 2007) is a reprint of a 1997 Prairie Forum 22(2):193-212 article, appearing with contributions from several eminent scholars in the field of Métis history


My purpose is to examine a group of mixed descent people in the Nipawin, Saskatchewan area centred on Mansack and Willock Twatt to determine whether it developed from an other-identified ethnic category into a self-identified functional ethnic group during the during the latter eighteenth and early nineteenth centuries.  This will serve as a preliminary step in a proposed full-scale history of mixed descent groups in the Lower Saskatchewan River region in an attempt to provide some additional balance to the previously identified preponderance of studies on Red River and more generally Plains area Métis history which remains largely unaddressed.

The entire article can be read by clicking The Twatt Family, 1780-1840: Amerindian, Ethnic Category, or Ethnic Group Identity? .  See PDF pages 80-96 & Endnotes 289-294.  Note that this file takes ca. 5 minutes to download because it contains the entire book Douad (2007).

Saskatchewan River Rendezvous Centers (Meyer & Thistle 1995)


In both historic and precontact times the aboriginal peoples of the Saskatchewan River valley formed several regional bands. As witnessed by European traders and missionaries, the members of each band usually assembled once a year in the spring and sometimes also in the autumn. Known to the Europeans as the “rendezvous,” the gatherings involved days or weeks of intense social interaction, focused mainly on a series of religious ceremonies. On the basis of archaeological and historical evidence, six such aggregating centers have been identified in the Saskatchewan River valley. The fur traders recognized the centers’ importance; as a result, the majority of the eighteenth- and nineteenth-century trading posts were built at these centers or, on occasion, between them, at the borders of regional bands. In the late i8oos reserves were established at several of the centers, and they continue to be prominent habitation sites even today.

Read the entire article by clicking Meyer_Thistle Saskatchewan River Rendezvous Centers 1995

“Images of Native People Associated with the Kelsey Event”

The image above showing an heroic portrayal of Henry Kelsey by Jay Hyde Barnum, illustrator of Alida Malkus, Little Giant of the North: The Boy Who Won a Fur Empire  (Toronto: The John C. Winston Co., 1952)—sadly typical of the unfortunate illustrations critiqued—is referred to, but not included, in the article below.

Paul C. Thistle, “Images of Native People Associated with the Kelsey Event,” Native Studies Review 9,  no. 1 (1994): 33-50.


Henry Kelsey’s tour of the Hudson Bay hinterland under the auspices of Assiniboin mentors in 1690-91 has been celebrated by a number of visual historians.  This article examines the patterns of stereotype and historiography reflected in these illustrations over time.  Artists and their patrons typically have ignored the advances in academic history dealing with the relations between First Nation peoples and Europeans.  Dated and uninformed visual portrayals have continued to seriously downplay the demonstrably crucial role of Native people in the history of this relationship.  Visual historians have also neglected the readily available literature which clearly identifies the unjustifiable preponderance of negative images as a major problem associated with the portrayal of First Nation peoples.  A case is presented showing that even small, isolated, and relatively poor patrons can produce more acceptable and accurate images of Native people based on contemporary academic work in contrast to those which continue to be used by the large, resource-rich institutions examined.

Read the full article by clicking Thistle_on_Kelsey_Images